朱熹是怎样读书的【推荐3篇】

时间:2018-01-08 09:25:14
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朱熹是怎样读书的 篇一

朱熹是中国宋代著名的文学家、哲学家和教育家,他对于读书的态度和方法有着独特的见解。他的读书方法不仅注重于传统经典的研读,还强调了思考、理解和实践的重要性。下面我们将探讨朱熹是如何读书的。

首先,朱熹非常重视经典著作的研读。他经常选择一些经典的文学作品和哲学著作进行深入研究。他会仔细阅读每一篇文章,逐字逐句地品味其中的含义。他会反复阅读,将每个字词都揣摩透彻,力求理解作者的用意。朱熹在读书时注重细节,对于每个字的意义、句子的结构、章节的组织都进行仔细研究。他相信只有通过深入研读才能真正领悟到经典著作的精髓。

其次,朱熹注重思考和理解。他不仅仅只是机械地读书,而是通过思考和理解来深入挖掘书中的内涵。在他的读书过程中,他会仔细思考每个概念、每个观点的意义和价值。他会将书中的观点与自己的经验和思考相结合,形成自己的见解。朱熹认为,读书不仅仅是为了获取知识,更重要的是通过思考和理解来培养自己的思维能力和创造力。

最后,朱熹强调实践的重要性。他认为读书不仅仅是为了满足自己的好奇心和求知欲,更重要的是要将所学应用到实际生活中。他会将书中的理论知识与实际情况相结合,寻找实践的机会来验证自己的理论。朱熹相信只有通过实践,才能真正理解书中的知识,并将其转化为自己的技能和能力。

总的来说,朱熹读书的方法注重于细致入微的研读、深入思考和实践运用。他的读书方法不仅仅是为了获取知识,更重要的是通过读书来培养自己的思维能力和创造力。他的读书方法对于今天的读者依然有着重要的借鉴意义,帮助我们更好地理解和应用经典著作。朱熹的读书方法是一种积极的、深入的、有目的的学习方式,可以帮助我们不断提升自己的知识水平和思维能力。

朱熹是怎样读书的 篇二

朱熹是中国宋代著名的文学家、哲学家和教育家,他对于读书的态度和方法有着独特的见解。他认为读书不仅仅是为了获取知识,更重要的是通过读书来培养自己的道德品质和人格修养。下面我们将探讨朱熹是如何读书的。

首先,朱熹强调要读经典著作。他认为,经典著作是人类智慧的结晶,是人们智慧的传承。他会选择一些经典的文学作品和哲学著作进行深入研读。他会仔细阅读每一篇文章,逐字逐句地品味其中的道德思想和人文关怀。朱熹相信只有通过读经典著作,才能真正了解人类的智慧和道德追求。

其次,朱熹注重阅读的方法和态度。他认为读书要有敬畏之心,要虚心学习,不断努力提升自己的道德品质和人格修养。他会选择一些与自己的兴趣和追求相契合的书籍,以保持阅读的热情和动力。他还会将读书视为一种修行,通过读书来反思自己的人生和价值观,不断提升自己的道德境界。

最后,朱熹强调读书要与实践相结合。他认为,读书不仅仅是为了获取知识,更重要的是要将所学应用到实际生活中。他会通过实践来验证书中的道德理念和人文关怀,并将其转化为自己的行为准则和生活方式。朱熹相信只有通过实践,才能真正体验到书中的智慧和道德力量。

总的来说,朱熹读书的方法注重于读经典著作、注重阅读的方法和态度以及将读书与实践相结合。他的读书方法不仅仅是为了获取知识,更重要的是通过读书来培养自己的道德品质和人格修养。朱熹的读书方法是一种积极的、有目的的学习方式,可以帮助我们不断提升自己的道德境界和人格修养。他的读书方法对于今天的读者依然有着重要的借鉴意义,帮助我们更好地修身养性、培养品德。

朱熹是怎样读书的 篇三

朱熹是南宋时期理学大家,又是着名的教育家。他一生大部分时间都在读书和教书,提出过许多精辟的见解。他死后不久,弟子们将他的读书经验归纳为六条,称为“朱子读书法”,对于今人,仍有启示和借鉴的作用。

Zhu Xi was a great master of Neo Confucianism and a famous educator in the Southern Song Dynasty. He spent most of his life reading and teaching, and put forward many brilliant ideas. Soon after his death, the disciples summed up his reading experience into six pieces, called "Zhu Zi's reading method", which still has enlightenment and reference for today's people.

第一,循序渐进。朱熹说:“读书之法,莫贵于循守而致精。”什么是循序渐进?就是说,读书要有个先后顺序,读通一书,再读一书。就读一书而言,则要逐字逐句逐段按顺序读,先读的未弄通,就不能读后面的。这样才不会生吞活剥或杂乱无章。朱熹还进一步指出,读书要从易到难,从浅到深,从近到远,急不得,也慢不得。“所谓急不得者,功效不可急;所谓不可慢者,工夫不可慢。”这是在告被读书人既不可急于求成,也不可松松垮垮,而要进度适当,方能见效。

First, step by step. Zhu Xi said: "the law of reading is not to be valued for following the rules and achieving perfection." What is step by step? That is to say, there should be a sequence in reading, reading one book and reading another. To read a book, we should read it word by word, sentence by sentence, paragraph by paragraph, and in order. If we don't get through what we read first, we can't read what we read later. In this way, it will not be eaten alive or disorderly. Zhu Xi further pointed out that reading should be from easy to difficult, from shallow to deep, from nea

r to far, neither urgent nor slow. "The so-called urgent, the effect can not be urgent; the so-called can not slow, work can not slow." This is to inform the readers that they should neither rush for success nor slacken down, but that they can only achieve results with proper progress.

第二,熟读精恩。他认为有些人读书收效不大,是由于在“熟”和“精”二字上下功夫不够。他还批评那种读书贪多的倾向,一再讲“读书不可贪多,且要精熟。如今日看得一板,且看半板,将那精力来更看前半板”。

Second, read Jingen carefully. He thinks that some people's ineffective reading is due to their lack of efforts in the word "familiar" and "refined". He also criticizes the tendency to read too much, saying again and again, "do not read too much, and be proficient.". If you can see one board today, just look at the half board and see the first half of the board more with that energy. ".

第三,虚心涵泳。朱熹曾批评当时普遍存在的两种毛病:一是“主私意”,就是以自己的想法去揣测书中的道理,穿凿附会,歪曲了古人本来意思。二是“旧有先人之说”,就是先前接受的观点不肯放弃,从而排斥接受新的观点。

Third, swimming with modesty. Zhu Xi once criticized two kinds of common defects at that time: one is "master's private will", which is to guess the truth in the book with his own ideas, to distort the original meaning of the ancients. The second is "the old saying of ancestors", that is, the previously accepted views are not willing to give up, so as to exclude the acceptance of new views.

为了纠正以上这两种不好的毛病,朱熹主张读书必须虚怀若谷,静心思虑,悉心体会作者本意。朱熹强调读书要耐心“涵泳”,就是要反复咀嚼,深刻体会行中的旨趣。

In order to correct the above two kinds of bad faults, Zhu Xi advocated that reading should be open-minded, thoughtful and fully aware of the author's original intention. Zhu Xi stressed that reading should be patient, that is, to chew repeatedly and deeply understand the purport of doing.

第四,切已体察。朱熹主张“读书穷理,当体之于身”。什么叫“体之于分”?就是要心领神会,身体力行。从读书法的角度来看,朱熹强调读书必须联系自己,联系实际,将学到的理论转化为行动,这个观点是可取的。

Fourth, we must be aware of it. Zhu Xi advocated that "reading is poor, and learning should be based on the body". What is "the body is pided"? It's about understanding and practicing. From the point of view of reading method, Zhu Xi stressed that reading must be connected with himself and practice, and the theory learned should be transformed into action.

第五,着紧用力。“着紧用力”包含有两个意思:一是指时间上要抓紧,要“饥忘食,渴忘饮,始得。”二是指精神上要振作.要有刚毅果决,奋发勇猛的精神。“如撑上水船,一篙不可放缓。”

Fifth, tighten up. "Tight and forceful" includes two meanings: first, we should grasp the time and "forget to eat when hungry, forget to drink when thirsty." Second, we need to be spiritually active, resolute and courageous. "If you embark on a waterboat, you can't slow down a penny."

第六,居敬持志。所谓居敬持志,就是读书必须精神专一,全神贯注,还要有远大的志向,顽强的毅力。这也是朱熹读书之法的最基本精神。

Sixth, respect and hold the aspiration. The so-called respect and perseverance means that reading must be spiritual, focused, ambitious and tenacious. This is also the most basic spirit of Zhu Xi's reading method.

朱熹是怎样读书的【推荐3篇】

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